
The measure of leadership is not how it treats the powerful, but how it treats those who have no power at all.

27 Feb, 2026
Chinua Achebe once said, “When a rich man is sick, a poor man will go to see him and say, ‘Sorry.’ When a poor man is sick, he recovers and then tells the rich man he was sick.”
At first hearing, this statement may sound like a clever observation, perhaps even humorous. Yet beneath its simplicity lies a deeply revealing truth about society, power, and human behaviour. It is not merely about sickness. It is about visibility. It is about whose pain is noticed, whose struggles are acknowledged, and whose experiences are quietly ignored.
Human communities, whether we admit it or not, often distribute attention unevenly. Sympathy frequently follows status. Concern often gravitates toward influence. Those perceived as important attract urgency, while those without power are left to endure quietly. The proverb captures this imbalance with uncomfortable precision.
For leaders, this insight should not be amusing—it should be unsettling. Leadership, in its truest form, is not defined by authority, titles, or recognition. It is defined by awareness, responsibility, and fairness. A leader’s role is not simply to respond to what is visible but to perceive what is hidden. Not to amplify only the loud, but to seek out the unheard.
One of the greatest failures of leadership occurs when societal biases go unchallenged. Influence naturally draws attention; this is human nature. But leadership demands something higher than instinct. It requires the discipline to recognise that visibility is not the same as importance, and silence is not the same as absence of need.
True leadership begins where convenience ends. In every society, there are individuals whose burdens remain unseen—not because their struggles are small, but because their voices carry little weight. Their difficulties do not trend, do not interrupt, and do not demand immediate reaction. Yet these quiet realities often represent the most urgent needs. Leaders must therefore cultivate a deliberate sensitivity: the ability to notice what others overlook.
Empathy, when selective, loses its moral force. Dignity cannot be distributed according to wealth, status, or usefulness. Every individual carries equal human worth, regardless of their position in social hierarchies. Leadership that forgets this principle becomes transactional rather than ethical—concerned more with prominence than with people.
The measure of leadership is not how it treats the powerful, but how it treats those who have no power at all.
Perhaps the most profound lesson hidden in the proverb is this: those who struggle the most are often the least likely to seek attention. Many endure silently, adapt quietly, and recover without acknowledgement. Their resilience should not become an excuse for neglect. Rather, it should sharpen a leader’s sense of responsibility.
A just society does not arise by accident. It is shaped by leaders who choose fairness over preference, attentiveness over assumption, and humanity over convenience. It is built by those who expand the circle of concern beyond the obvious and the influential. Because leadership, at its core, is not about being seen. Leadership is about choosing to see, judge and act transformatively. And the most important voices are often the quietest ones.
My name is Abeson Alex, a student at St. Lawrence University, whose leadership journey reflects a deep commitment to service, integrity, and community transformation. I have held various leadership positions, including UNSA President of St. Charles Lwanga College Koboko, UNSA District Executive Council Speaker, UNSA Speaker for West Nile, and West Nile Representative to the UNSA National Executive Council. I also served as YCS Section Leader of St. Charles Lwanga College Koboko, YCS Federation Leader for Koboko District, and Koboko YCS Coordinator to the Diocese. In addition, I was a Peace Founder and Security Council Speaker for the peace agreement between St. Charles Lwanga College Koboko and Koboko Town College. I served as Debate Club Chairperson of St. Charles Lwanga College Koboko, District Debate Coordinator, and West Nile Debate Coordinator to the National Debate Council (NDC). All the above were in 2022-2023. My other leadership roles include Chairperson of the Writers and Readers Club, UNSA Representative in the District Youth Council, Students’ Advocate for Reproductive Health, and Students’ GBV Advocate for the District. Within the Church, I served as Chairperson of the Altarservers of Ombaci Chapel, Parish Altarservers Chairperson of Koboko Parish, and Speaker of the Altarservers Ministry in Arua Diocese. Current Positions: Currently, I serve as the Diocesan Altarservers Chairperson of Arua Catholic Diocese, Advisor of the Altarservers Ministry for both Ombaci Chapel and Koboko Parish, and Programs Coordinator of Destined Youth of Christ (DYC-UG). I am also a Finalist in the Global Unites Oratory Competition 2024, the current Debate Club Speaker and President of St. Lawrence University Koboko Students Association. Additionally, I am the Youth Chairperson of Lombe Village, Midia Parish, and Midia Sub-county in koboko district. I am one whose life has been revolving around ensuring that in our imperfections as humans, we can promote transparency, righteousness, and morality to attain perfection. I am inspired by the guiding words: Mobilization, Influence, Engagement, and Advocacy. I share my inspiration across the fields of Relationships, Career, Governance, Faith, Education, Spirituality, Anti-corruption, Environmental Conservation, Business & Self-Reliance, politics , Administration,Financial Literacy, Religion, and Human Rights. Thanks for the encounter.